Why I Will Never Stop Teaching "Doctrine"
Jesus said, “Then you will know the truth, and the truth will set you free.” (John 8:32)
This verse once spoke to and confused me. It spoke to me because I needed freedom. Freedom from my addictions. Freedom from the seemingly endless cycle of sin, feel bad, repent, feel fine, hit rewind and replay. And it confused me because, as far as I was concerned I knew the truth. But I still wasn’t free!
I had grown up an Adventist. I had been through Sabbath School, Pathfinders, and baptismal classes. I only listened to Christian music and went to church religiously every weekend. I would even go to the local Christian book store and get some extra stuff to read. Truth was something I had in abundance.
But I wasn’t free.
Turns out, I didn’t understand Jesus’ words in John 8:32 at all. Because when Jesus spoke about truth he was talking about something quite different from what I was thinking of. But before I tell you what that is, I want to back up a bit and introduce the rest of this blog with the following statement:
All of scripture is a revelation of God’s heart.
What does this have to do with John 8:32 and truth setting us free?
Let’s find out.
THE ESSENCE OF SCRIPTURE
The foundation and essence of the Biblical narrative is to unveil, step by step, a deeper and richer picture of who God is and what he is like. And this reality is expressed through all of scripture. Not just John or Galatians or the Psalms - all of scripture is an unfolding and uncovering of the mystery that is the love of God.
Another way to put it is like this: The entire Bible is gospel.
“The foundation and essence of the Biblical narrative is to unveil, step by step, a deeper and richer picture of who God is and what he is like. ”
Not just Matthew, Romans or Colossians. All of scripture is good news. Its there in Genesis, in Leviticus, in Isaiah and Ezra. The gospel doesn’t begin in the New Testament, and its not confined to the epistles. To the contrary, the gospel begins in Genesis and unravels itself through poetry, history and prophecy all the way through to Revelation.
What this means is that the entire narrative of scripture, from beginning to end, is about the love of God. His love is the essence, the theme, and the fullness of what the Bible is. And every doctrine that exists, does not exist independently of this love, but rather as a magnifier of it.
Picture it like this. Imagine the shape of a heart on a table surrounded by diverse magnifying glasses. As you approach the table, each magnifying glass enables you to zoom in on the heart in different ways. The main point of the whole experience is that heart. It is the hero of the story. But the magnifying glasses are there, not to take the attention to themselves, but to help you get a deeper look at the heart.
This is how the Bible is meant to be experienced. It’s not the love of God here and the doctrines there. Instead, the love of God is the centre of the entire experience and the doctrines are there to magnify that love in ways unimaginable to the human heart. If you think you have God’s love figured out, place it under the magnifying glass of the doctrine of baptism and you will walk away a totally new person, or the Sabbath, the Judgement, the Sanctuary etc. Each of these doctrines take us deep into God’s love and transform us.
DRY THEOLOGY
My biggest mistake when it came to this whole, “truth will set you free thing” is that I missed the essence of what truth was. Truth, in my mind, was a series of propositional ideas. I understood the Sabbath and could defend it. I understood the judgement as well. And the sanctuary. But what I missed was how each of these doctrines came together to tell one perfectly tethered story that both discloses the heart of God and immerses the reader in it’s intensity.
In short, I had a bunch of magnifying glasses with nothing to look at. As a result, none of my doctrinal knowledge really led me anywhere. They were facts, but they were not truth in the fullest sense of the word. Although I understood them, they did not lead me to the place of freedom.
Let’s look at Jesus’ words again. In John 8:32 he says, “you will know the truth and the truth will set you free”. But go down a few verses to verse 36. What does he say there? “Whom the son sets free will be free indeed.”
Jesus equates the truth that sets us free with himself. The truth that delivers us is not merely right theology or right doctrine. All that does it make you smarter. But if you want to be set free, then your doctrine has to lead you to Jesus. It has to lead you to God’s heart. Because true freedom is in the presence of God.
Unfortunately, what happens is some people focus on the doctrines as though they are the main point of everything. This is what I did. It’s not that God’s love was ignored but rather, I treated it as a separate doctrine. God’s love and gospel are here and his law and church and end time events are over there. In this view, what I ended up with was a table full of magnifying glasses with nothing to look at. So I became obsessed with the magnifying glasses themselves and then wondered, “Why am I not experiencing freedom if I know the truth? Why isn’t Jesus’ promise working for me?”
In time, God showed me that the magnifying glasses are not designed to be looked at, they are designed to be looked through. And that’s how doctrine functions in the Bible. Doctrine is not something we look at, its something we look through. But when you remove the love of God, there is nothing to look at through the doctrines, so the doctrines, not God’s love, become ends to themselves that lead you nowhere. This results in staring at the magnifying glasses rather than looking through them. There is no life in this.
CHEESY THEOLOGY
On the flip side, there are those who say, “Forget doctrine! Its not important. The only thing that matters is the love of God!” Usually, they are reacting to Dry Theology which is understandable. I too went through this experience where, in my desire to taste the love of God I abandoned doctrine and treated it as the unwanted step-child of the Bible. But the downside is I ended up with a Cheesy Theology that was just as powerless to set me free.
In fact, lots of churches do this. And its sad. Its sad because while you feel a sense of self-righteousness in not being like those “dry people over there obsessed with doctrine,” you unavoidably nurture a shallow, irrelevant theology.
In this model, doctrine is proudly ignored and we harp on about the love of God week after week. But the problem is we never dig into that love deep enough to discover what it has to say to the gut wrenching existential inquiries of humanity.
This theology may be comfortable and marketable, but it is powerless before the atheist, the political ideologue, and the sibylline like wanderer who wants to believe in God but can’t find a single Christian capable of answering his questions in any remotely compelling way.
The only way to avoid dry theology on one end, and cheesy theology on the other is to embrace the tension between doctrine and love. That tension doesn’t really exist, but I find it necessary to codify it and speak of it in these terms because most of us treat them as antithetical to one another. And yet, read properly, the Bible is a progressive unveiling of the heart of God that transforms the reader. And that unveiling takes place in the harmonious dance between the overarching theme of God’s love, and the intentional presence of doctrinal magnifying glasses that give us greater, more colourful and more relevant glimpses into the bottomless ocean of his heart.
And it’s when those two are in harmony - God’s love as the central theme and doctrine as its continual magnifier - that we discover the life changing and freedom spawning nature of the Bible. In this dance we can encounter and communicate a truly relevant and liberating theology.
Why Does this Matter?
Once I discovered this, I realised once and for all why I wasn’t experiencing the freedom Jesus spoke of. It’s because I wasn’t experiencing truth. Truth and Jesus are one and the same. The Bible offers eternal life only because it offers him (John 5:39). You can understand all the doctrine you want, but if doctrine is merely something you are looking at and not something you are looking through - a portal into the presence of God - then you will never experience freedom, plain and simple. But once doctrine claims its rightful place as a microscope into the depths of God’s heart and you spend each day exploring those depths, your heart will begin to change.
But why does any of this matter? There are two answers to that question. The first is that the battle between good and evil is fundamentally rooted in the the person-hood of God. Satan spreads lies about him while God reveals truth about himself. So, at the end of the day, this lie-versus-truth conflict is a conflict over who God is and what he is like. And the only way to get an accurate picture that breaks the spell of Satan’s anti-God propaganda is to discover the love of God through the Biblical narrative, complete with the doctrinal magnifying glasses it provides.
In short, read your Bible. But more. If Satan cannot keep you from the Bible he will warp the way you read it. The cheesy model is one way he warps our ability to grasp the beauty of God’s character. The dry model is the other (which Adventists, I’m so sorry, tend to be most fond of.) Therefore, read your Bible but do it with a simple twofold approach. The first, to discover the heart of God in everything you read. The second, to read everything.
The second reason why it matters is because we become like what or whom we worship. If the God we worship is strict, stoic and controlling we will become that kind of people. So Satan doesn’t really care if you go to church and read your Bible, so long as he can keep you chained to his lies about God’s character. And as you worship this god - this false god of approval, this false god who sits in heaven looking desperately for an excuse to keep you out, this false god who demands perfection of you on the threat of eternal damnation - then you progressively become like that god. Your character begins to reflect the insecurity, judgmentalism, criticism and stoicism that the god you worship exemplifies. In this sense, Satan’s lies about God have a double effect. First, they damage our picture of God’s character. And second, they damage our own character. As we behold this false deity, our characters are shaped into its false image.
I have seen this damage for decades as an Adventist member and pastor. Everywhere I go I meet Adventists who are stuck in the mire of legalism, unsure about their own salvation. The difficult God they worship, reflected in their own difficult characters. Our churches are dying - our monotonous worship merely a reflection of our mechanical God. Our youth are leaving. Our leaders are ageing. Our church is hardly known by anyone outside our walls.
I have seen broken people driven out of our churches, gossip and slander our primary weapons of choice as we dig our trenches in never-ending battle between liberals and conservatives. In our history, we have promulgated lies about God just as much as the very religious institutions we were raised to protest.
What this means is that our safety cannot rest in some label like, “Adventist”. Our only safety is in Jesus. The Bible must become to us a telescope into the character of God. Every doctrine, not a point of controversy to be debated, but a magnifying glass into his heart. And as we marvel at that beauty, we will be transformed into his image—the image of love that our world desperately needs.
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Icon made by Puppets from www.flaticon.com (Magnifying Glasses)
Icon made by Bogdan Rosu from www.flaticon.com (Heart)
The 1 Question Adventists Need to Answer
I’ve been a pastor for a decade. In that time, the most common question I hear church leaders and missional believers wrestle with is “why is our church struggling to share its message?”
We are hardly keeping our young people, let alone reaching new ones. And recent surveys have shown that to this day, very few people in the general public know who SDA’s are or what our message is. And of those who do know about us, most have a very poor and unfavorable picture of us. (You can read about that here.)
I don’t have the full answer obviously, but after 10 years of ministry, I have definitely picked up on something that is essential to this conversation. But before I say what it is, let me offer an illustration:
I want you to picture a bookcase. The case is stacked with books. Every book happens to be a story about the meaning of life. And every story is different. Some are thick, 800 page volumes. Others are short, 100 page novels. But again, they all answer the same question (the meaning of life) but tell entirely different stories with entirely different answers to that same question.
As you picture that bookcase, I want you to imagine people coming to the bookcase. Everyone who comes is searching for answers to the meaning of life. Some are old, some are young. Some rich, some poor. When they get to the bookcase they are confronted with hundreds of stories - all of them offering their own narrative - and they choose one, sometimes two or three and read the books hoping to find answers.
Now I want you to walk right up to the book case and begin reading the book titles. One book is titled “The Path of Buddhism”. Another book is titled “The Way of Islam”. Still another is titled, “In the Footsteps of Abraham,” and another, “The Wisdom of the Vedas.” As you scan the book titles you discover that all of them are religions, philosophies and ideologies. Every book on the book case is essentially a story attempting to answer the same question but all telling different stories with their own unique contribution to the search for meaning.
Next, you arrive at the Christian section but instead of finding one book, you find a whole ton of them. “The Puritan Path”, “The Baptist Confession”, “The Methodist Quest,” and on and on.
Each of these books represent different perspectives on the search for meaning - for God. They each tell a different story and offer different insights into that adventure.
Finally, you arrive at a book titled “The Narrative of Adventism.”
It’s there among all the others. But here is my question to you - is there anything in that book that merits it being there?
Does that book have anything to offer, anything remotely important to say that no other book is saying?
Does that one book deserve to be its own book? Does it have anything meaningful, compelling or beautiful that no other book on that bookshelf has?
If the answer is no, then why was the book even written? Why add to the confusion of those who already have to sort through so much by adding an unnecessary story to the shelf?
But if the answer is “yes, it does have something unique to say,” then my question is - what is it? What does it say that no one else is saying?
When it comes to the question of Adventism’s uniqueness - what it is we have to say that is so eccentric and needed in the world - very few Adventists seem to know.
On the one hand, I find people who think they know. They think its the law, or the mark of the beast, or prophecy, or warnings about judgment, Babylon, and the end of the world.
On the other hand, there are people who find the question itself offensive. They want Adventism to be like everyone else and the very suggestion that it may have something unique to say is interpreted as arrogant.
Both groups are wrong.
Now, before you get angry and dart off to the comments section hear me out. Our book isn’t on that shelf to tell the world scary stuff about God. Plenty of churches do that already. In fact, if your driving motivation is doom, gloom, and judgment I can think of denominations that are much better at it than Adventists have ever been. DM me if you want recommendations.
On the other hand, if we are saying the same thing everyone else is saying with a few slightly nuanced doctrines then that means we are nothing more than an unnecessary distraction for those on the search for meaning.
And after 10 years of ministry, I’m convinced the innability to answer this question in any meaningful or compelling way is at the root of our missional inneffectiveness.
Churches that answer it with the doomy-gloomy stuff are toxic, unhealthy, and off putting.
Churches that answer it by ignoring it or saying “we’re the same as everyone else” are missing out on the radical and relevant story we’ve been called to tell the world.
Somehow, we have to come up with a better answer. One that is neither arrogant nor banal. One that points to Jesus but does so in radically beautiful and unique ways that tell a story the world is longing to hear.
So what do you think? Share your thoughts in the comments!
Debunking the Top 3 Myths About Church
There are lots of church myths floating around our churches these days, and these myths are not victimless. To the contrary, the more we believe them, the more they damage out ability to reach the world.
Let’s take a look at the top 3 and compare them to scripture:
MYTH ONE: THE CHURCH IS A SACRED BUILDING
One of my favorite verses in all of scripture is Exodus 25:8 where God says to the nation of Israel: “have them make a sanctuary for me, and I will dwell among them.”
God has set his people free from slavery and, as they journey through the dessert, he instructs them to build a “sanctuary”. And the reason is simple - “that I may dwell among them”.
Now this isn’t the first time this idea is seen in scripture. Way back in Genesis we see God personally designing humanity out of the dust of the ground. And as God finishes his design, the Bible says he breathes into man’s nostrils the breath of life. There is something special taking place here. There is this inanimate biological entity laying on the ground and the creator leans in and breathes. And man, the Bible says, became a living being.
The rest of creation God speaks into existence. But man? He gets personal on that one. It’s as if God is saying, “I like to be with people.”
Fast forward to Genesis 3:8-9 and man rebells against God. God’s responce is amazing,
Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. But the Lord God called to the man, “Where are you?”
Do I really need to comment on how cool it is that in their moment of rebellion God seeks man out? It’s as if God is saying, “I know what you have done. But I love you and like to be with you. So please tell me where you are!” And as the narrative unfolds we are introduced to a tragic plot twist - sin now seperates us from the God who likes to be with us.
Fast forward to Exodus 25 and God calls a nation of slaves to keep his story alive on the earth and then tells them, “make me a sanctuary so that I can dwell among you.” Why? Because God likes to be with people.
Fast forward to the New Testament and speaking of Jesus an angel says, “Look! The virgin will conceive a child! She will give birth to a son, and they will call him Immanuel, which means ‘God is with us.’” (Mat. 1:23)
Why God with us? Because, God likes to be with people.
Fast forward to the death of Jesus and the curtain in the temple, representing our separation from God, is removed. “At that moment” Matthew writes, “the curtain of the temple was torn in two from top to bottom.” (Matt. 27:51) At this moment, heaven is shouting to humanity - the separation is ended! Jesus is the sacrifice that reconnects us to the father. In him we are reconnected.
Notice what Paul adds in Hebrews 10:19-22 - “Therefore… we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God…”
Why? Because God likes to be with people.
And notice how the story ends in Revelation 21:1-3
Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God.
God likes to be with people. And all throughout scripture, he is working to close the gap, to draw near and end the separation. In the Old Testament, he closed that gap via the sanctuary which served as a symbol of God’s desire to be with people. But after the death of Jesus something amazing happens. The temple is no longer the place where God meets with man. Instead look at what Paul says to the church:
Don't you know that you yourselves are God's temple and that God's Spirit dwells in your midst? - 1 Cor. 3:16
Now here is the thing. Paul is not talking about the church building! Because nowhere in the NT do you ever find any reference to the church as being a building. Instead Paul is talking about the people because in scripture the church is not a building it is people. God dwells in us, not in a building. And the beauty of church being a people is that instead of “going” to church, the New Testament teaches we “are the church”.
This means that while the temple was the place where God dwelled with people in the Old Testament, in the New Testament the people are the place where God dwells. In short, You are God’s temple - individually and collectively God dwells with humanity through us - flesh and bone.
But somehow, we have bought into this big lie that church is a building. And that big lie results in three tragic outcomes.
First, people begin to think of a church building as “sacred space” where you have to behave extra well but when they aren’t in the building they are no longer in “sacred space”. This leads to divided living where we can be one person out there and the moment we walk into the church building its like Dr Jekyl turns back into Mr Hyde. And this is not biblical at all. The church building doesnt even exist in the NT and we treat it as some super holy space where you can’t do x y z and then we leave the building and its like - “phew I’m not in Gods presence anymore so now I can gossip”. Where do we read this in scripture?
Because of this, people no longer live in the presence of God on a daily basis. Its like he is only there in the building. And so people are no longer living in the presence of God always but compartmentalise God’s presence to a man made structure.
And finally, people lose sight that they are the church. So everything God centred gets relegated to the building and its services. And today many Christians think that church is a building and don’t realise that they are the church every day and every where, God dwells with man through them—not buildings.
MYTH TWO: THE CENTRE OF CHURCH IS THE MAIN SERVICE
The sanctuary reveals that God likes to be with people. What this demonstrates is that the center of scripture a relational God who wants to be in relationship with people. And when the early church gathered under this idea, they ate together, read the word together and celebrated the last supper (communion in which we ‘commune’ with God and celebrate our ‘union’ with him).
Why? Because God likes to be with people.
Luke records:
Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved. (Acts 2:46-47)
and,
They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer. (Acts 2:42)
In the new testament there was no such thing as a church service. The central aspect of a church gathering in the NT was communion in which we celebrate the end of separation from God and the sanctuary nature of God.
Why? Because God wants to be with people.
But what is church today?
Fracis Chan captured it pretty well when he said,
Church today has become predictable… You go to a building, someone gives you a bulletin, you sit in a chair, you sing a few songs, a guy delivers maybe a polished message, maybe not, someone sings a solo, you go home… is this all God intended for us?
Let me frame it this way: Where in the NT do you find instructions on when the church should meet? Or how many songs to sing? Or whether there should be a platform party at the front or not? Or whether we should sit in rows or tables? Where in the NT do we see people stressed out with questions like: Is the program running smooth? Is the song service running too long? Have the details been organized well? Is the bulletin accurate? Did we miss an announcement? Was the special item good? Was the preacher inspiring?
Now none of that is inherently bad. There is nothing wrong with being organised, that’s biblical. The problem is we spend all our energy doing what God has never spoken about and have little time to do what he has spoken about. In fact, I have been to churches where they haven’t reached a soul for ten years (which God commanded us to do) and no one seems fussed. But you touch one detail in the program and its an all out war! It’s like “yes! we will die for what God has not spoken about while ignoring the clear commands he has given us.”
And this brings me to my final myth.
MYTH THREE: THE CHURCH’S MISSION IS THE PASTORS JOB
The sanctuary nature of God means God wants to be with people. Sin separates us from him but God initiates a plan to bring us back to himself—this is the sanctuary.
But here is the cool thing. Part of God’s plan to bring people back to himself involves a secret weapon.
Let me share this secret weapon with you. Im going to quote from Ephesians 3: 3, 5-6, and 10-11. Paul writes,
God himself revealed his mysterious plan to me… God did not reveal it to previous generations, but now by his Spirit he has revealed it to his holy apostles and prophets.
And this is God’s plan: Both Gentiles and Jews who believe the Good News share equally in the riches inherited by God’s children. Both are part of the same body, and… belong to Christ Jesus.
God’s purpose in all this was to use the church to display his wisdom in its rich variety to all the unseen rulers and authorities in the heavenly places. This was his eternal plan...
Did you catch that? Through the church, God not only reaches out to the people he likes to be with but through it God reveals his heart to the entire universe.
But here is the crazy thing. Gods secret weapon is the church but the church is not a building and its not a program, the church is people. But its more than that! Notice what Paul says about these people just a chapter before:
Once you were dead because of your disobedience and your many sins. You used to live in sin, just like the rest of the world, obeying the devil…. All of us used to live that way, following the passionate desires and inclinations of our sinful nature. By our very nature we were subject to God’s anger, just like everyone else. (Eph. 2:1-3)
In other words, God’s secret plan to defeat evil, dwell with humanity and glorify himself is a group of people (the church) but not just people—imperfect people—just like everyone else.
God bypassed perfect and loyal angels and instead has chosen, from history past, that his secret weapon would be messed up people who are just like everyone else. And what does he do with this group of messed up “just like everyone else” people? Peter hits the nail on the haid in 1 Peter 2:9 when he writes:
But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.
Please tell me you caught that! God’s secret weapon is shockingly unexpected. Instead of angels or super holy people, God’s secret weapon is imperfect, unholy people—just like everyone else—whom he would transform into a kingdom of priests and then through them reveal his heart to the world and beyond.
This means you are a priest. All of you. And what is a priests job? To help bring the sinner into contact with God.
It’s about bringing the two together. And that is you and that is me, all of us priests because God has called all of us to be a part of his dwelling with humanity because God likes to be with people.
The mission of the church doesn’t belong to a pastor. It belongs to people—unholy people, just like everyone else, saved by grace and called to be priests on the earth.
Wow.
Most of us have no idea what church is in the Bible and we can see the effects all around us.
Adventist churches are dying, splitting and barely functioning.
We think its a building with a program and its own fultime CEO pastor who does it all so we can sit back and get fed. But this is not church. You don’t find that anywhere in the NT.
Instead, the Bible declares that you are the church, that the centre of church is not a program but people and that each of us imperfect, messed up people have been reclaimed by God’s grace and called to be a kingdom of priests with one mission: To point others to Jesus.
Because God likes to be with people.
5 Things I Love About Adventism
One thing I do often (and by often I mean very often) is challenge the Seventh-day Adventist church - particularly in the West - to… well, to do better.
Whether I am calling our local church structures to be redesigned for mission, provoking our cultural quirks and questioning their utility, or disputing unhealthy theological frameworks that exist among us the message is fundamentally the same: we have to be better.
But this week, I decided I would pause the revolutionary broadcast to share 5 things I love about Adventism. So here goes:
I love our theological trajectory. I could go on and on about this, but in short Adventism is a theological narrative that is not about Adventism and I love that. Instead, Adventism is a story about God, his heart and his love, centred and strung together in Jesus. But the best part about it is that our theological narrative is not set in stone but constantly unfolding and developing. Yes, there are those among us who would prefer a more stringent, creedal kind of Adventism but its just not in our DNA. As a result, we remain committed to scripture rather than a statement of beliefs. And that commitment, I believe, has enabled us to develop an understanding of the love of God no other theological system around can match. No, that’s not a very politically correct thing to say. But hey, I wouldn’t be an Adventist if I didn’t believe there was something eccentric about what we have to say.
I love that we are Historicists. Historicism has been challenged for forever by people outside and inside of our church. Today, there is a whole new gang of voices repeating the century old attacks (with some new developments I must concur). And that’s fine, I mean, everyone is entitled to their own thing right? But for Adventism, Historicism is an apocalyptic interpretive method that has transcendent efficacy. Now, I don’t pretend that it’s a perfect method, that we have it all figured out, or that it can’t be misused (because it can and is). But Historicism provides us with a kind of sociological significance unmatched by alternative methods. For example, Historicism gives us a narrative that manifests the injustice of religio-political empire in a way that is not immediately self evident. This gives us a foundation to diverge from the collective pursuit of utopianism and the ever trending move toward social reform via church-state legislation. Instead, Historicism calls us to a kind of theological and ideological remonstrance on the one hand, and social preparation (as opposed to reformation) on the other. This approach is rooted in our view of human empire, which even when united with God’s kingdom ultimately self destructs as Daniel and Revelation so aptly reveal. It is also rooted in the denial of a coming golden age for humanity. Instead, Adventists see a coming catastrophe that cannot be averted by political manoeuvres. Our mission is therefore, to prepare the world for this climactic zero-hour in which the only righteous Kingdom will abdicate the throne of humanities global res publica. Sadly, other common interpretive methods of Daniel and Revelation point in the opposite direction by envisioning a coming era of righteous human dominion which in turn leads to political power grabbing in the name of righteousness. This, Adventists believe, is the precursor to a manifestation of religious intolerance and injustice of apocalyptic proportions.
In addition, Historicism is the only prophetic interpretive method that unveils God in action throughout the entirety of human time. Even during the Dark Ages where it appears God took a vacation (as Morgan Freeman put it in the movie “Bruce Almighty”), Adventisms apocalyptic consciousness helps us understand his presence and movement even in the darkest pages of the church’s sordid story, including the chapters yet to unfold. It’s also cool that we are the only Historicist denomination left. Some people see that as a sign that we are the only idiots left in Christendom. I see it as a sign that we are the only anti-conformists left. Of course, at the end of the day my love for Historicism is rooted in the text and not in whether I think its neat or not, but explaining that will take more space than I allotted for this short post, so I’ll move on.
I love our global structure. Despite all the challenges created by having an intercontinental and cross-cultural institution I honestly can’t think of anything better. Now some of my more post-modern, anti-institutionalist friends find this appalling. They wonder how someone as forward thinking as me can be so fond of our global structure. After all, all those super cool non-denom churches are as neat as they are because they keep all the tithe in house. Why can’t we do the same? My answer revolves around the pragmatic idea that while cynical anti-institutionalism has some value it falls flat when it comes to the practical needs of a global mission. The fact is, Adventism has a message that must go to the entire world. If you believe that, then you need an institution to facilitate that mission. Those who reject the institution are often only interested in reaching their immediate, local region. But Adventism doesn’t have a regional message, it has a global one - for every person on earth. So the bottom line is, we need a global structure. Now of course, I applaud the voices that say the institution needs reform. It definitely does! But that doesn’t mean we should abandon it. The fact remains that if we have a global message, we need a global presence and the level of organisation needed for that sort of thing demands an institution. And because I accept the premise that we have a global message, then I embrace our global structure as a needed tool to that end.
I love our health message. Yeah, there’s always the annoying people who are like super gung-ho and fanatical and no one likes them. I get that. Even non-Christian vegan hippies have their weirdos who will chop your head off for daring to eat your sweet potato quinoa salad in a plastic container (HOW DARE YOU??). But despite this wacko-reality, the health message is one of the coolest things about Adventism. It’s rooted in the idea that human beings are holistic creatures whose spiritual, emotional and physical nature is intertwined like the rhythm, melody and harmony of a musical composition. When they flow well together, something beautiful happens both at the individual and collective level. Even other denominations have started to pick up on the value of a holistic approach to the human as opposed to the dualist approach that has governed classical theology and given birth not only to generations of Christians with little care for physical well being, but also to doctrines like eternal torment that have driven scepticism to the heights of influence it enjoys today.
I love our potentiality. Because of Adventisms theological trajectory, its apocalyptic consciousness, global structure and holistic view of man I believe its future potential is beyond anything we have yet imagined. While our beliefs exist outside our church, they do so sporadically - here, there and everywhere. But in Adventism, each of these elements coalesce to form a movement and a story unheard of in the world. And the moment that we lock into that, get excited about it and refuse to allow tradition, fundamentalism and narcissism to get in the way of it that is the moment that we will sweep the world with something grand. Our potential is overwhelmingly exciting and I pray and hope for the day it is unveiled for the world to see.
What are some things you love about Adventism? Share your thoughts below!